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19 April 2011

Bengali Marriage

The tying of the nuptial knot in traditional Bengali style entails a series of elaborate and colorful rituals, which are not only enjoyable but are of great significance in conjugal life.

The blowing of the conch shell and ululation by the women gathered at the wedding venue are most characteristic of a Bengali marriage. Shehnai recital played by live musicians or else played over a music system adds to this symphony. The purpose is to draw the attention of all and sundry to the wedding and also to summon the invitees. It is also a kind of social declaration from the family to the rest of the society.
MAIN WEDDING RITUALS

Bor Jatri - The members of the groom's house as well as his friends dress in their best attire and journey to the bride's house where the wedding takes place.

Bor Boron - When the bor jatri reaches the bride's place, usually the mother of the bride along with other members come out to welcome the groom and his family by showing the holy earthen lamp, sprinkling trefoil, and husked rice placed on a bamboo winnow (kula). Then they are served sweets and drinks.
Potto Bastra - After the groom is seated at the chadnatolla (wedding altar and canopy) - the sanctum sanctorum where only the groom, bride and the priest takes their place, the groom is offered new clothes by the person who is to do the sampradaan - a kind of gift to the boy from the girl's side.

Saat Paak - The bride, usually seated on a low wooden stool called pidi is lifted by her brothers and is taken round the groom in seven complete circles. The significance is they are winded up securely to each other.

Mala Badal - After the circles are completed, still sitting high on the piri, the bride and the groom exchange garlands of fragrant flowers thrice. This is the first step in which they accept each other.

Subho Dristi - After garlanding one another the bride and the groom are made to look at each other in front of all the assembled invitees. This exchange of loving glance is to initiate them to be together officially by the society.

Sampradan - The bride then takes her place at the chadnatolla where an elderly male member of the bride's family hands her over to the groom and the couple's hands are bound by the sacred thread amidst recital of Vedic chants and are placed on the mangal ghot - a brass pitcher filled with water that is covered with mango leaves attached to one twig and a green coconut placed on it.
Yagna - The bride and groom sit in front of the sacred fire and chant mantras after the priest. Agni, the fire god is made the divine witness to the marriage.

Saat Paak - Seven circular rounds are taken by the couple around the fire thereby solemnizing the occasion.

Anjali - An offering to the fire is made. The bride's brother puts puffed rice (khoi) in the hands of the bride, and the groom standing close to her holds her hands from the back and extends their arms forward. They then pour the offering into the fire together.

Sindoor Daan and Ghomta - Once again seated at their respective places in chadnatolla the groom applies sindoor or vermilion (a symbol of marriage worn by Hindu women thereafter) on the bride's hair-parting. The bride then covers her head with a new sari offered by the groom as ghomta or veil.

Kaal Ratri - After the couple reaches the groom's house and the initial welcome ceremony is over they are separated for the night, probably to get a refreshing sleep and prepare for the next day's final wedding ceremony.

Phool Shojja - The couple is adorned with flowers and are left together alone in their room to enjoy conjugal bliss on a bed laid with flowers.

Bou Bhaat & Bodhu Boron - The girl cooks and serves all the members of her husband's family. A banquet is held to treat the guests who lavish gifts on the new bride.
 
POST-WEDDING RITUALS

Bidaay - This is a farewell - mixed moment of joy and sorrow as the bride is bid adieu with blessings of her parents and relatives to start a new life with her beau.


Marriage Photos 2







































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Marriage Photos




















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26 September 2010

Darjeeling, Sikkim, North Bengal and Orissa

Darjeeling is a town in the Indian state of West Bengal, is internationally famous for its tea industry and the Darjeeling Himalayan Railway, a UNESCO World Heritage Site. It is the headquarters of Darjeeling district, located in the Mahabharat Range or Lesser Himalaya at an average elevation of 6,710 ft (2,050 m).

Development of the town dates back to the mid-19th century, when the British set up a sanatorium and a military depot. Subsequently, extensive tea plantations were established in the region, and tea growers developed distinctive hybrids of black tea and created new fermenting techniques. The resultant distinctive Darjeeling tea is internationally recognised and ranks among the most popular of the black teas.[2] The Darjeeling Himalayan Railway connects the town with the plains and has one of the few steam locomotives still in service in India. Darjeeling also has several British-style public schools, which attract students from throughout India and neighbouring countries. The town, with its neighbour Kalimpong, was a center for the demand of the Gorkhaland movement in the 1980s. In recent years the town's fragile ecology has been threatened by a rising demand for environmental resources, stemming from growing tourist traffic and poorly-planned urbanisation.



Sikkim i.e. the Goodly Region, or Shikim, Shikimpati or Sikkim of the English and Indians is a landlocked Indian state nestled in the Himalayas. It is the least populous state in India and the second-smallest state after Goa. This thumb-shaped state borders Nepal in the west, the Tibet Autonomous Region of the People's Republic of China to the north and the east and Bhutan in the southeast. The Indian state of West Bengal borders Sikkim to its south. Despite its small area of 7,096 km2 (2,740 sq mi), Sikkim is geographically diverse due to its location in the Himalayas. The climate ranges from subtropical to high alpine. Kangchenjunga, the world's third-highest peak, is located on the border of Sikkim with Nepal. Sikkim is a popular tourist destination owing to its culture, scenic beauty and biodiversity.

Legend has it that the Buddhist saint Guru Rinpoche visited Sikkim in the 9th century, introduced Buddhism and foretold the era of the monarchy. Indeed, the Namgyal dynasty was established in 1642. Over the next 150 years, the kingdom witnessed frequent raids and territorial losses to Nepalese invaders. It allied itself with the British rulers of India but was soon annexed by them. Later, Sikkim became a British protectorate and merged with India following a referendum in 1975.

Sikkim has 11 official languages: Nepali (lingua franca), Bhutia, Lepcha (since 1977), Limbu (since 1981), Newari, Rai, Gurung, Mangar, Sherpa, Tamang (since 1995) and Sunwar (since 1996). English is taught at schools and used in government documents. It is the only state in India with an ethnic Nepalese majority. The predominant religions are Hinduism and Vajrayana Buddhism. Gangtok is the capital and the largest town. Sikkim has a booming economy dependent on agriculture and tourism, and has the only open border between India and China.

Bengali Marriage - Aparna weds Soumendra

The tying of the nuptial knot in traditional Bengali style entails a series of elaborate and colorful rituals, which are not only enjoyable but are of great significance in conjugal life.

The blowing of the conch shell and ululation by the women gathered at the wedding venue are most characteristic of a Bengali marriage. Shehnai recital played by live musicians or else played over a music system adds to this symphony. The purpose is to draw the attention of all and sundry to the wedding and also to summon the invitees. It is also a kind of social declaration from the family to the rest of the society.
MAIN WEDDING RITUALS

Bor Jatri - The members of the groom's house as well as his friends dress in their best attire and journey to the bride's house where the wedding takes place.

Bor Boron - When the bor jatri reaches the bride's place, usually the mother of the bride along with other members come out to welcome the groom and his family by showing the holy earthen lamp, sprinkling trefoil, and husked rice placed on a bamboo winnow (kula). Then they are served sweets and drinks.
Potto Bastra - After the groom is seated at the chadnatolla (wedding altar and canopy) - the sanctum sanctorum where only the groom, bride and the priest takes their place, the groom is offered new clothes by the person who is to do the sampradaan - a kind of gift to the boy from the girl's side.

Saat Paak - The bride, usually seated on a low wooden stool called pidi is lifted by her brothers and is taken round the groom in seven complete circles. The significance is they are winded up securely to each other.

Mala Badal - After the circles are completed, still sitting high on the piri, the bride and the groom exchange garlands of fragrant flowers thrice. This is the first step in which they accept each other.

Subho Dristi - After garlanding one another the bride and the groom are made to look at each other in front of all the assembled invitees. This exchange of loving glance is to initiate them to be together officially by the society.

Sampradan - The bride then takes her place at the chadnatolla where an elderly male member of the bride's family hands her over to the groom and the couple's hands are bound by the sacred thread amidst recital of Vedic chants and are placed on the mangal ghot - a brass pitcher filled with water that is covered with mango leaves attached to one twig and a green coconut placed on it.
Yagna - The bride and groom sit in front of the sacred fire and chant mantras after the priest. Agni, the fire god is made the divine witness to the marriage.

Saat Paak - Seven circular rounds are taken by the couple around the fire thereby solemnizing the occasion.

Anjali - An offering to the fire is made. The bride's brother puts puffed rice (khoi) in the hands of the bride, and the groom standing close to her holds her hands from the back and extends their arms forward. They then pour the offering into the fire together.

Sindoor Daan and Ghomta - Once again seated at their respective places in chadnatolla the groom applies sindoor or vermilion (a symbol of marriage worn by Hindu women thereafter) on the bride's hair-parting. The bride then covers her head with a new sari offered by the groom as ghomta or veil.

Kaal Ratri - After the couple reaches the groom's house and the initial welcome ceremony is over they are separated for the night, probably to get a refreshing sleep and prepare for the next day's final wedding ceremony.

Phool Shojja - The couple is adorned with flowers and are left together alone in their room to enjoy conjugal bliss on a bed laid with flowers.

Bou Bhaat & Bodhu Boron - The girl cooks and serves all the members of her husband's family. A banquet is held to treat the guests who lavish gifts on the new bride.
 
POST-WEDDING RITUALS

Bidaay - This is a farewell - mixed moment of joy and sorrow as the bride is bid adieu with blessings of her parents and relatives to start a new life with her beau.


South West India - Goa, Calangute.

Goa is India's smallest state by area and the fourth smallest by population. Located in South West India in the region known as the Konkan, it is bounded by the state of Maharashtra to the north, and by Karnataka to the east and south, while the Arabian Sea forms its western coast. Goa is India's richest state with a GDP per capita two and a half times that of the country as a whole. It was ranked the best placed state by the Eleventh Finance Commission for its infrastructure and ranked on top for the best quality of life in India by the National Commission on Population based on the 12 Indicators.

Panaji is the state's capital, while Vasco da Gama is the largest city. The historic city of Margao still exhibits the cultural influence of the Portuguese, who first landed in the early 16th century as merchants, and conquered it soon thereafter. The Portuguese overseas territory of Portuguese India existed for about 450 years, until it was annexed by India in 1961.

Renowned for its beaches, places of worship and world heritage architecture, Goa is visited by large numbers of international and domestic tourists each year. It also has rich flora and fauna, owing to its location on the Western Ghats range, which is classified as a biodiversity hotspot.



Calangute is the largest beach in North Goa (largest beach of South Goa is Colva ) Calangute is a census town in North Goa in the state of Goa, India. It is famous for its beach, visited by domestic and international tourists alike. The peak tourist season is during Christmas and New Year, and during the summer in May. In the monsoon season, June through September, the sea can be rough, and swimming is prohibited.

Kolongutt is another word for it. Though with the invasion of the Portuguese, the word probably got distorted to Calangute, and has stuck till today. The name Cal may be connected with the Hindu Goddess Kali, worshipped by the fisher folk. There was a temple in the area of MOTTH. Another possibility is that it comes from KALYAN-GUTTI, which means a village of art, a beautiful village. this is quite a plausible derivation. a third derivation is from konvallo-ghott. which means the coconut w(strong pith), since coconut trees are believed to possess strong pith which is the "marrow" or soft substance in the center of the plant.

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